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Western Chalukya architecture : ウィキペディア英語版
Western Chalukya architecture

Western Chalukya architecture ((カンナダ語:ಪಶ್ಚಿಮ ಚಾಲುಕ್ಯ ವಾಸ್ತುಶಿಲ್ಪ)), also known as Kalyani Chalukya or Later Chalukya architecture, is the distinctive style of ornamented architecture that evolved during the rule of the Western Chalukya Empire in the Tungabhadra region of modern central Karnataka, India, during the 11th and 12th centuries. Western Chalukyan political influence was at its peak in the Deccan Plateau during this period. The centre of cultural and temple-building activity lay in the Tungabhadra region, where large medieval workshops built numerous monuments.〔Hardy (1995), p 156〕 These monuments, regional variants of pre-existing dravida (South Indian) temples, defined the ''Karnata dravida'' tradition. Temples of all sizes built by the Chalukyan architects during this era remain today as examples of the architectural style.〔Hardy (1995), pp 6–7〕
Most notable of the many buildings dating from this period are the Mahadeva Temple at Itagi in the Koppal district, the Kasivisvesvara Temple at Lakkundi in the Gadag district, the Mallikarjuna Temple at Kuruvatti in the Bellary district and the Kallesvara Temple at Bagali in the Davangere district.〔Hardy (1995), p323, p333, p335, p336〕〔The Mahadeva Temple at Itagi has been called the finest in Kannada country after the Hoysaleswara temple at Halebidu (Cousens in Kamath (2001), p 117)〕 Other monuments notable for their craftsmanship include the Kaitabheshvara Temple in Kubatur and Kedareshvara Temple in Balligavi, both in the Shimoga district, the Siddhesvara Temple at Haveri in the Haveri district, the Amrtesvara Temple at Annigeri in the Dharwad district, the Sarasvati Temple in Gadag, and the Dodda Basappa Temple at Dambal, both in the Gadag district.〔Hardy (1995), p321, p326, p327, p330, p335〕
The surviving Western Chalukya monuments are temples built in the Shaiva, Vaishnava, and Jain religious traditions. None of the military, civil, or courtly architecture has survived; being built of mud, brick and wood, such structures may not have withstood repeated invasions.〔Cousens (1926), p 27〕
The centre of these architectural developments was the region encompassing the present-day Dharwad district; it included areas of present-day Haveri and Gadag districts.〔Cousens (1926, p 17〕〔Foekema (1996), p 14〕 In these districts, about fifty monuments have survived as evidence of the widespread temple building of the Western Chalukyan workshops. The influence of this style extended beyond the Kalyani region in the northeast to the Bellary region in the east and to the Mysore region in the south. In the BijapurBelgaum region to the north, the style was mixed with that of the ''Hemadpanti'' temples. Although a few Western Chalukyan temples can be found in the Konkan region, the presence of the Western Ghats probably prevented the style from spreading westwards.〔
==Evolution==

Though the basic plan of the Western Chalukya style originated from the older ''dravida style'', many of its features were unique and peculiar to it.〔The original ''dravida'' temple plans had evolved during the 6th and 7th centuries in Karnataka and Tamil Nadu under the Badami Chalukyas and Pallava empires. (Foekema 1996, p 11)〕〔The development of pure ''dravida'' art was a result of parallel, interrelated developments in the modern Karnataka and Tamil Nadu regions, within a broader context of South Indian art (Hardy 1995, p 12)〕 One of these distinguishing features of the Western Chalukyan architectural style was an articulation that can still be found throughout modern Karnataka. The only exceptions to this motif can be found in the area around Kalyani, where the temples exhibit a ''nagara'' (North Indian) articulation which has its own unique character.〔Foekema (2003), p 65〕
In contrast to the buildings of the early Badami Chalukyas, whose monuments were clustered around the metropoleis of Pattadakal, Aihole, and Badami, these Western Chalukya temples are widely dispersed, reflecting a system of local government and decentralisation.〔 The Western Chalukya temples were smaller than those of the early Chalukyas, a fact discernible in the reduced height of the superstructures which tower over the shrines.〔
The Western Chalukya art evolved in two phases, the first lasting approximately a quarter of a century and the second from the beginning of 11th century until the end of Western Chalukya rule in 1186 CE. During the first phase, temples were built in the Aihole-Banashankari-Mahakuta region (situated in the early Chalukya heartland) and Ron in the Gadag district. A few provisional workshops built them in Sirval in the Gulbarga district and Gokak in the Belgaum district. The structures at Ron bear similarities to the Rashtrakuta temples in Kuknur in the Koppal district and Mudhol in the Bijapur district, evidence that the same workshops continued their activity under the new Karnata dynasty.〔Hardy (1995), p 157〕 The mature and latter phase reached its peak at Lakkundi (Lokigundi), a principal seat of the imperial court.〔Hardy (1995), p 158〕 From the mid-11th century, the artisans from the Lakkundi school moved south of the Tungabhadra River. Thus the influence of the Lakkundi school can be seen in some of the temples of the Davangere district, and in the temples at Hirehadagalli and Huvinahadgalli in the Bellary district.〔Hardy (1995), p 217〕
Influences of Western Chalukya architecture can be discerned in the geographically distant schools of architecture of the Hoysala Empire in southern Karnataka, and the Kakatiya dynasty in present-day Andhra Pradesh.〔Hardy (1995), p 215〕 Sometimes called the ''Gadag style'' of architecture, Western Chalukya architecture is considered a precursor to the Hoysala architecture of southern Karnataka.〔Kamath (2001), p 115〕 This influence occurred because the early builders employed by the Hoysalas came from pronounced centres of medieval Chalukya art.〔Kamath (2001), p 118〕 Further monuments in this style were built not only by the Western Chalukya kings but, also by their feudal vassals.

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